Hobbes And Rousseau s Theory Of Ownership - 1136 Words

Hobbes and Rousseau believe that ownership should be individual, whereas Marx wants ownership to be communal. This paper will first analyze using textual evidence how Hobbes understands the idea of ownership in his book â€Å"Leviathan†; what Rousseau interprets of ownership in â€Å"Discourse on the Origins of Inequality†; Marx’s views on the idea of ownership; and then answer whether or not a political society needs to protect the right to ownership. Thomas Hobbes was raised and trained to be a humanist. His approach to analyzing the body of politics was to define it as a composition of individuals and humans. In his book, â€Å"Leviathan† he considered human beings to be like machines where â€Å"the heart [is], but a spring; and the nerves, but so many strings; and the joints, but so many wheels, giving motion to the whole body.† (Hobbes 1651). As machines, humans would carry out their duties without any emotions or reasoning, which is to survive. Hobbes believes that these individual human beings are naturally self- preserving and selfish creatures. This leads to his refurbished conclusion of the law that determines human nature being that: we can’t trust one another because one’s life matters more to him than that of someone else’s. One will kill or let another die if it ensures their own survival. Ownership for Hobbes is an idea that relates specifically to an individual, based on his personal actions and the value that he possesses as a result of those actions. As self-preservingShow MoreRelatedRousseau s Hypothetical State Of Nature1417 Words   |  6 PagesBy comparison, Rousseau’s hypothetical State of Nature, theory of human nature, and resulting sovereign was quite different. While Rousseau also considered humans to be savages existing without a state, to him they were essentially free to do what they would, content, equal, and living in peace, uncorrupted by the modern progress of civilization. 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Thus, intellectual property ensures this right when it comes to production. 2. Utilitarian-Pragmatic Argument: according to this rationale, a society that protects private property is more effective and prosperous than